| Name |
Year |
Project Title or Area of Study |
| Abdul Saadi |
1998-99 |
"The Commentary of Moshe bar Kepha on Luke: A Christian Apology Responding to Muslims" |
| Fatima Sadiqi |
2006-07 |
Women, Islam, and language |
| Nezhat Safa-Isfehani |
1979-80 |
|
| Doris Salcedo |
2002-03 |
Through the medium of art, focusing on different forms of confinement within the context of war |
| Steven Saltzmann |
2005-06 |
Leader of the Adath Israel Congregation in Toronto |
| James Sanford |
1969-71 |
|
| Lamin Sanneh |
1981-82 |
|
| Yoshitsugu Sawai |
1988-89 |
History of religions |
| William Sax |
1988-89 |
|
| Jacob Schacter |
1994-95 |
|
| Ellen Schattschneider |
2002-03 |
"Facing the Dead: Paradoxes of Resemblance in Japanese Spirit Marriage" |
| Kevin Schilbrack |
2002-03 |
A critical survey of the resources in philosophy of religion for thinking about religions across cultures |
| Sol Schimmel |
1985-86 |
|
| Susan Schomburg |
1992-94 |
Comparative study of Islam and Hinduism, with a focus on the adaptation and interaction of these traditions in India |
| Nancy Lusignan Schultz |
2002-03 |
"Mrs. Mattingly's Cure and Other Wonders: Roman Catholic Miracles in the Early American Republic" |
| Elisabeth Schüssler Fiorenza |
2006-07 |
"Race and Ethnicity and Early Christian Studies: A Symposium" |
| Graham Schweig |
1984-8? |
Music and religion |
| Don Seeman |
1996-97 |
"One People, One Blood: Ethiopian-Israelis and the Context of Social Experience" |
| Kazushige Sekioka |
1993-94 |
Protestant Christianity in Japan and its relationship to Japanese religions and culture, especially during the Meiji era |
| Thomas Selover |
1983-84 |
"Religious Dimensions of Sung Confucian Experience: Hsieh Shang-ts'ai (1050-1103) and the Ch'eng school" |
| |
2007-08 |
Research on the Analects of Confucius and how the text is used today |
| Susan Sered |
2000-01 |
"Religious Healing in Boston: Jews, Ritual, and Healing Services" |
| Bartolome Servera |
1981-82 |
Ancient history and archaeology |
| Meir Shahar |
1991-92 |
"Jigong: An Interdisciplinary Study in Chinese Religion, Fiction, and Popular Culture" |
| Arvind Sharma |
1995-96 |
"A Primal Perspective on the Philosophy of Religion" |
| Laxmi Sharma |
1977-78 |
|
| Miranda Shaw |
1985-86 |
|
| Rosalind Shaw |
1994-95 |
"Ritual and Social Memory," among the Temne of Sierra Leone |
| Elora Shehabuddin |
2004-05 |
"Reshaping the Holy: Muslim Women's Activism in Bangladesh" |
| Fumiko Shibata |
1998-99 |
|
| Alwi Shihab |
1995-96 |
Muslim-Christian encounters in Indonesia |
| Jiweon Shin |
1995-96 |
"States, Nationalism, and Institutionalization of Christianity in Asian Nations: A Historical Comparative Analysis of Korea, Japan, and Taiwan" |
| Jo Shinsho |
1981-83 |
|
| Neelima Shukla-Bhatt |
1996-2000 |
Devotional poetry of Gujarati poet Narasinha Mehta (d. 1486) |
| Mohammad Siddiq |
1996-97 |
Diffusion of Islam in Bengal during the period 1205-1717 |
| Muzammil Siddiqi |
1973-74 |
"Muslim Views of Christianity in the Middle Ages: An Analytical Study of Ibn Taymiyah's Work on Christianity" |
| Ian Siggins |
1983-84 |
|
| Geoffrey Simmins |
1998-99 |
"Sacred Spaces in Evolution: Religious Architecture in North America Since 1960" |
| Uriel Simon |
1994-95 |
The twelfth-century Hebrew scholar, poet, astronomer, grammarian Rabbi Abrahim ibn Ezra |
| Amritjit Singh |
1991-92 |
|
| Harbans Singh |
1968-69 |
|
| Nripinder Singh |
1983-84 |
"Ethical Perceptions of the Sikh Community of the Late Nineteenth-Early Twentieth Century: An Essay in Sikh Moral Tradition" |
| Krishna Sivaraman |
1963-64 |
|
| Russell Sizemore |
1984-85 |
|
| Timothy (T. J.) Skulstad-Brown |
2004-06 |
Divinity studies |
| C. Peter Slater |
1999-2000 |
"Wilfred Cantwell Smith, Robert Lawson Slater, and the Role of Dialogue in the Study of Religion" |
| Hendrik Jan Slettenhaar |
2003-04 |
The reconciling effects of European Union candidature on Serbia and Croatia |
| Ninian Smart |
1983-84 |
Philosophy |
| Jennifer Smit |
1996-97 |
The cosmological principles that governed the Late Classic Maya city planning and urban settlement patterns of the Copán Valley in Honduras |
| Henry Smith |
1993-94 |
Buddhist-Christian dialogue in an age of pluralism |
| Jane I. Smith |
1969-70 |
|
| Mary Carroll Smith |
1988-89 |
"Enjoying the Fruit in Paradise: An Interface Between Theology and the History of Religions" |
| Theophus Smith |
1993-94 |
"Nonviolence 'Modeling' in Diverse Religions" |
| Harold Snow |
1979-80 |
|
| Terry Snowball |
2002-03 |
Redefine and expand repatriation consultation practices to allow broader, long-term tribal advisement on museum collection management and policies |
| Jan Sokol |
2008-09 |
"Religion, Ethics, and Human Rights" |
| C. John Sommerville |
1996-97 |
"A General Definition of Religion or the Religious" |
| Denise Spellberg |
1989-90 |
"Sanctity and Sexuality: The Dispute Over the Most Exalted Female Personage in Medieval Islam" |
| Rabindrabijay Sraman |
1959-60 |
|
| Tulasi Srinivas |
2002-03 |
"In(Dia)logue: Hinduism, Hierarchy, Memory, and Social Change in a High Tech Indian City" |
| Sonja Stark-Wild |
1998-99 |
"The Goddess Renuka: Her Mythology and Cult" |
| Stacey Steers |
2001-02 |
Research for a new film based on werewolf myth and folklore in the history of the West |
| Robert Stevenson |
1974-75 |
Historical change in scriptural interpretation; a comparative study of classical and contemporary commentaries on the Bhagavadgita |
| Michael Stone |
1988-89 |
Semitics, Greek |
| Frederick Streng |
1973-74 |
|
| John Strong |
1993-94 |
An interpretative study of relics in religious traditions, specifically Christian and Buddhist |
| |
2001-02 |
"Buddha: Relics and Relics in Buddhism" |
| |
2008-09 |
The Wonder Working Buddha |
| Guy Stroumsa |
1972-78 |
|
| Sarah Stroumsa |
1999-2000 |
Philosophical schools in Medieval Judeo-Arabi |
| Koji Suga |
2007-08 |
The relationship between religious symbolism and nationalism in modern society; also study of Shinto shrines |
| Sharon Suh |
1994-96 |
Indo-Tibetan Buddhism |
| Lawrence E. Sullivan |
1986-87 |
|
| Martin Sullivan |
2003-04 |
Evolution of the dialogue shaping the custodial role of museums in caring for objects and information considered sacred by Native American traditional religious leaders |
| K. Sundaram |
1998-99 |
Vedanta and pluralism in twentieth-century America |
| K. R. Sundararajan |
1975-76 |
|
| Louise Sundararajan |
1975-76 |
A study of the Chinese stories of karmic retribution in the Fa Yuan Chu Lin |
| Donald K. Swearer |
1980-81 |
|
| |
2000-01 |
"Buddhism and Society in Southeast Asia" and "Buddhist Social Ethics" |
| Aslam Syed |
1987-88 |
"American Perceptions of Islam" |
| Jesse Szeto |
1993-94 |
Effects of China's economic and political reforms (1978-93) on the Turkic Muslims in Xinjiang |
| Jikido Takasaki |
1989-90 |
Sanskrit |
| Ines Maria Talamantez |
1992-93 |
"Religious Traditions of the Southwest" and "Introduction to Native American Religious Traditions" |
| Paola Tartakoff |
2000-01 |
The changing role of the concept of vicarious redemption in medieval Judaism and Christianity |
| Carolyn E. Tate |
2001-02 |
Expressions of worldview and religious practices among the preliterate Olmec (1200-400 bc, or Middle Formative) |
| John Taylor |
1971-72 |
|
| Patricia Taylor |
1992-93 |
Developing a curriculum for teaching religion in public schools |
| Richard W. Taylor |
1960-61 |
|
| Barbara Tedlock |
1998-99 |
"The Woman in the Shaman's Body: Reclaiming the Feminine in Religion and Medicine" |
| Katherine Tehranian |
1994-95 |
"Dialogue of Civilizations: Problems and Prospects for Peace Among World Religions" |
| Majid Tehranian |
1994-95 |
"Dialogue of Civilizations: Problems and Prospects for Peace Among World Religions" |
| Derin Terzioglu |
1995-96 |
"Controversial Mystic and Political Dissident: Niyazi-I Misri (1618-1694): Religious and Political Expression in Seventeenth-Century Ottoman Empire" |
| Thandeka |
2005-06 |
Schleiermacher and Kant; Unitarian Universalist Theology and culture; affective neuroscience and neurotheology; and race, gender, and class genealogies of the self |
| M. Thomas Thangaraj |
1982-83 |
Toward a Tamil Christology: The Concept of Saiva Siddhanta as a Christological Model |
| Thich Giac Duc |
1982-83 |
|
| Ronald F. Thiemann |
2007-08 |
Religious Leadership in Central European Democracies: Rethinking Collaboration and Resistance |
| Tulku Thondup |
1980-81 |
History and religion of Tibetan Buddhism, in particular the Nying-mapa tradition |
| Robert Thurman |
1978-79 |
Tibetan Buddhism |
| Bonnie Thurston |
1982-83 |
|
| Burton Thurston |
1982-83 |
|
| Michio Tokunaga |
1988-89 |
Religion |
| Kevin Trainor |
1997-98 |
Uses of the "Dhammapada" |
| Jeffrey Trumbower |
1997-98 |
"Rescue for the Dead: The Posthumous Salvation of Non-Christians in Early Christianity" |
| Tsai Yen-Zen |
1991-92 |
"Ching and Chuan: Towards Defining the Confucian Scriptures in Han China (206 bce-220 ce" |
| Tsou Mingteh |
1989-90 |
History |
| Tomoaki Tsuchida |
1981-82 |
"The Concept of 'Mind,' Buddhist and Confucian, in the Development of the Song School, with a Special Focus on Two Chinese Buddhist Sutras, 'Shoulengyanjing' and 'Yuanjuejing'" |
| Gary Tubb |
1990-91 |
Sanskrit and Indian studies |
| Mary Evelyn Tucker |
1995-96 |
Annotated translation of Kaibara Ekken's Record of Great Doubts |
| Edith Turner |
2001-02 |
Possible universals of religious healing |
| Raquel Ukeles |
2002-03 |
"Ritual Law in Islam and Judaism" |
| Jan Van Bragt |
1994-95 |
"Issues in Buddhist-Christian Dialogue" |
| Ivan Varga |
1997-98 |
"Churches, Politics, and Culture in Post-Communist East-Central Europe" |
| Charlotte Vaudeville |
1979-80 |
Indian studies |
| T. K. Venkateswaran |
1959-60 |
|
| Bernardino Verastique |
1987-88 |
"An Old World Utopia in the New World: Vasco de Quiroga's Missionary Project Among the Tarascan Peoples of Michoacan Mexico, 1537-1565" |
| Velga Vevere |
1994-95 |
"Comparative Method in the Phenomenology of Religions" |
| Nargis Virani |
1997-98 |
"The Arabic and Macaronic Poetry of Mawlana Jalal-al-Din Rumi: A Literary Analysis" |
| Sunthar Visuvalingam |
1991-92 |
The eleventh-century Saiva theologian and aesthetician Abhinavagupta; and transgressive sacrality in Sanskrit drama |
| Klaus von Stosch |
2009 |
Methods and philosophical frameworks for comparative theology |
| H. M. Vroom |
1982-83 |
|
| Alan Wagner |
2000-03 |
Doctrinal development of early Chinese Buddhism, especially the Chan tradition |
| Sabine Wagner |
2007-08 |
Ratzinger's Mariology from an ecumenical and intercultural perspective |
| Jeanette Wakin |
1985-86 |
|
| Paul Waldau |
1996-97 |
Comparative study of concerns for the environment and animals in five religious traditions (Hinduism, Buddhism, Judaism, Christianity, and Islam) |
| Mariko Walter |
1997-98 |
Buddhism in tenth-century ce Western Turkestan |
| Wan Sze-Kar |
1986-87 |
|
| Kuan-Hsi Wang |
2007-08 |
"Research on the Unique 'Cross Phenomenon' in China's Legal Evolution: From the Perspective of Controversies in the Course of Enactment of China's Civil Code" |
| Wang Ming-ling |
1993-95 |
The coronation ritual of Hindu kings in India and Nepal |
| Wang Zong-Yu |
2001-02 |
History of early Daoism of the late Han dynasty |
| Manabu Watanabe |
1995-96 |
The medieval hermit monk Saigyo (1118-1205 ce) of the late Heian period |
| Nili Wazana |
1999-2000 |
Study of borders and territories and their religious significance in biblical and Ancient Near Eastern societies |
| Anna Wexler |
1993-94 |
"The Ritual Artistry of a Vodun Flagmaker" |
| Frank Whaling |
1981-82 |
History |
| Werner Wilbert |
1997-98 |
The telluric, cultural, and value systems of the Warao |
| Duncan Williams |
1993-98 |
"Re-presentations of Zen: Institutional and Ritual Dimensions of Soto Zen Buddhism in Edo Japan" |
| Gerald Williams |
2002-03 |
"Religious Rights and Rhetoric: Foundations of and Implications for War and Chattel Slavery in Sudan" |
| Sao Htun Hmat Win |
1959-60 |
|
| Dietmar W. Winkler |
2012 |
|
| Katherine Wood |
1993-94 |
Ethnic and political identity of the Christian community of Old Delhi, in light of the ascending Hindu nationalist movement |
| James Woodruff |
1979-81 |
|
| Pablo Wright |
2000-01 |
"Narratives of Time and Being: Postcolonial Views of Toba Cosmology, Religion, and History" |
| Wu Jiang |
2001-02 |
"The Formation of a Chan Buddhist Denomination: The Early Huangbo (Obaku) School in Seventeenth-Century China" |
| Wu Yungui |
1988-89 |
|
| Donna Wulff |
1975-77 |
"Drama as a Mode of Religious Realization: The Vidaghdamadhava of Rupa Gosvamin" |
| Auwalu Hamisu Yadudu |
1989-90 |
Islamic law |
| Kumiko Yagi |
1991-93 |
Modern Islamic thought in Egypt |
| Mehmet Yalcin |
1991-93 |
The Divan of Kansu al-Gavri, Mamluk Sultan, 1501-1516 |
| Mayfair Yang |
2003-04 |
The social process of the modern state suppression of popular religion and ritual in rural southeast China |
| Yu Chun-Fang |
1980 |
The Renewal of Buddhism in China: Chu-hung and the Late Ming Synthesis |
| Susan Zaeske |
2004-05 |
"Appropriating Esther: Biblical Narrative as Rhetorical Invention" |
| Zhang Qiong |
1996-97 |
"Gentle Battles Over the Soul: The Jesuit Approach to Confucianism in Early Modern China" |
| Zhang Zhigang |
1998-99 |
Philosophy |
| Zheng Yan |
1999-2000 |
Philosophy |
| Zhou Qin |
1998-99 |
"Cosmic Order and Moral Autonomy: The Rise of Confucian Ethics in Axial Age China" |
| R. Tom Zuidema |
1992-93 |
"The Religious Life of the Incas" |