Spring 1992 Volume 8 Number 1
| Editors’ Introduction |
Judith Plaskow Elisabeth Schüssler Fiorenza |
|
| Articles |
||
| Uses of the Thea(o)logian: Sex and Theodicy in Religious Feminism | Kathleen M. Sands | |
| Back to Basics: Feminist Social Theory, Durkheim and Religion | Victoria Lee Erickson | |
| Women Disciples: Light from Secret Mark | Winsome Munro |
|
| Could
Christ Have Been Born a Woman? A Medieval Debate |
Joan Gibson | |
| "Ye Are My Epistles”: The Construction of Ann Lee Imagery in Early Shaker Sacred Literature | Jean
M. Humez |
|
| Roundtable | ||
| Mujeristas: Who We Are and What We Are About | Ada Maria Isasi-Díaz Elena Olazagasti-Segovia Sandra Mangual-Rodriguez Maria Antoinetta Berriozábal Lourdes Arguelles and Raven-Anne Rivero |
|
| Notes
on Contributors |
Fall 1992 Volume 8 Number 2
| Editors’ Introduction |
Judith
Plaskow Elisabeth Schüssler Fiorenza |
|
| Articles |
||
| Numbering
the Hairs of Our Heads: Male Social Control and the All-Seeing Male God |
Anne
Marie Hunter |
|
| The
Embodiment of God among the Bauls of Bengal |
June
McDaniel |
|
| The
Sikh Bridal Symbol: An Epiphany of Interconnections |
Nikky-Guninder
Kaur Singh |
|
| Feminist
Perspectives on Science: Implications for an Ecological Theology of Creation |
Anne
M. Clifford, C.S.J. |
|
| Special
Section |
||
| Appropriation
and Reciprocity in Womanist/Mujerista/Feminist Work |
Toinette
M. Eugene |
|
| Respondents: |
Mary
E. Hunt |
|
| Letters:
Continuing the Critical Dialogue |
||
| Living
It Out |
||
| Metalogues
and Dialogues: Teaching the Womanist Idea |
Katie
G. Cannon |
|
| Notes
on Contributors |
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