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MTS Areas of Focus and Religious Traditions
MTS students (those having begun in the fall of 2007 or later) focus their
studies around a central area of interest. The program requires six courses
within a single area of focus, along with three courses in an area well
outside a student's own area. The sixteen established areas
of focus from which students may choose are listed below; the Course
Listings by MTS Area of Focus page lists the corresponding courses.
Occasionally a student's interests
may lie outside the established areas below. In that case, he or she may
decide to initiate an individually designed area of focus. This involves a
student and his or her faculty advisor outlining a coherent plan of study that
is sufficiently supported by the resources of the University. Final approval
for individually designed programs belongs to the MTS Curriculum Committee.
Not all courses available and of interest to MTS students belong to an area
of focus. The program was designed with sufficient flexibility to allow
selection from among all course offerings. MTS students are encouraged to
select elective courses when appropriate to their interests or program.
MTS students are also required to take two half courses each in two
different religious traditions; see
the Course Listings by MTS Religious Tradition
Category for designations. Courses
in other religious traditions, such as those offered by the Boston Theological
Institute or other Harvard Schools, may also be used to satisfy this
requirement.
A complete listing of the MTS requirements may be found in the HDS
Handbook for Students.
Jump to Area of Focus descriptions:
African and African American Religious Studies
Courses in this area explore various dimensions of the religious
experiences and expressions of the African and African American peoples,
including the African diaspora. Focusing on interdisciplinary
perspectives—historical, sociological, phenomenological, literary, and
theological analysis—courses also examine the interplay of the lived religious
traditions of black peoples in local and global contexts.
Buddhist Studies
Courses in this area foster the understanding of Buddhists
and the life-worlds they have created, historically across Asia as well as in
contemporary settings around the globe. This understanding is cultivated
through self-reflective interpretations of Buddhist ideas, values, texts,
languages, institutions, practices, and experiences, with the expectation that these
interpretations will lead to both appreciation and critique of Buddhism, in
all its diversity, as a human heritage.
Hebrew Bible/Old Testament
Courses in this area are designed to introduce
students to the writings that constitute the Hebrew Bible/Old Testament, with
attention to their setting within the ancient Near East, to their literary
characteristics, and to their significance for contemporary communities of
faith and ethical commitment. The courses are designed to serve both students
with no knowledge of biblical languages as well as those who have studied
Hebrew, Greek, and/or other ancient languages relating to the Bible and who
seek to continue building their linguistic foundation for further study.
Hindu and South Asian Religious Traditions
Courses in this area cover the
diversity of South Asian religious traditions—primarily Hindu, Buddhist, and
Muslim—from a variety of methodological perspectives: historical,
philosophical, theological, literary, and anthropological. While many courses
focus on a particular religious community and/or tradition, others consider
the richly complex interactions among various religious groups in South Asia
and the South Asian global diaspora. Students in this area are encouraged to
explore the religious cultures of the region broadly, including relevant
classical and/or modern languages.
History of Christianity
Courses in this area study Christianity in its
evolving institutional, theological, devotional, social, cultural, and
intellectual expressions from the first century to the present. In addition,
the area offers courses in historical method, historiography, and interpretive
issues in secondary literature.
Islamic Studies
Courses in this area study different dimensions of the long
and varied history and contemporary reality of the Islamic tradition. Islamic
art, law, politics, and theology, Islamic mysticism, Islamic constructions of
gender, pre-modern Islamic culture, and other topics are explored within the
Arabic-, Persian-, and Turkish-speaking societies of the Muslim-majority
world, South, Central, and Southeast Asia, Africa, and/or the modern Western
world.
Jewish Studies
Courses in this area explore the Jewish tradition as it has
developed over the millennia. In historical terms, it involves five broad
periods—biblical, Second Temple, rabbinic, medieval, and modern.
Methodologically, it makes use of a number of diverse but interrelated
approaches: literary, historical, theological, philosophical, and
sociological. The language most relevant to Jewish Studies is Hebrew, though
for work in some areas, others, such as Aramaic or Yiddish, may also prove
essential.
New Testament and Early Christianity
Courses in this area focus on the
interdisciplinary study of Christian literature (canonical and
extracanonical), history, exegesis, and theology in the context of the ancient
Mediterranean world, with special emphasis on hermeneutics, feminist
interpretation, and material culture.
Philosophy of Religion
Courses in this area engage in the philosophical
interpretation and evaluation of religion, religious belief, and religious
practice. Questions studied include the nature of religion, religious
experience, and religious language; the status and justification of religious
belief; the relationship between religion and ethics, and between religion and
aesthetics; and theories of practice relative to the interplay of religious
subjectivity and ritual. Work in this area can be pursued in relationship to
European and American philosophy, the philosophical traditions of Asia, and/or
comparative studies.
Religion, Ethics, and Politics
Courses in this area focus upon a range of
normative issues that arise within political cultures. The area is structured
to allow students to understand the broad social, cultural, and political
contexts within which ethical decision-making and action occur. Special
attention is given to the distinctive role that religious beliefs, practices,
codes, and mores play in shaping ethical and political convictions and
actions. The area is intentionally interdisciplinary and exposes students to
normative issues within a variety of the world's religious traditions.
Religion, Literature, and Culture
Courses in this area provide students
with the historical and critical methods necessary to analyze literary texts
from a variety of genres (poetry, biography), religious traditions (Buddhism,
Christianity), and cultural perspectives (Latin America, South Asia).
Recognizing the intersectionality of religion, literature, and culture, this
area combines literary and cultural criticism with theological and religious
analysis. It also recognizes the aesthetic dimension of religion as a basis
for understanding such themes as myth, ritual, and transcendence in much of
world literature.
Religions of the Americas
Courses in this area take a hemispheric
perspective allowing students to explore indigenous, diasporic, and new
religions created throughout the Americas. Historical, anthropological, and
comparative approaches inform courses addressing such topics as ritual,
transculturation, ethnicity, race mixture, migration, and colonial and
contemporary encounters.
Religion and the Social Sciences
Courses in this area attempt to explicate
and account for connections between religious phenomena and several aspects of
society including the organization of cultural, political, economic, and
reproductive life. This area approaches forms of religious faith, religious
experience, and religious organization from post-enlightenment perspectives
associated with the disciplines of anthropology, sociology, social psychology,
political and economic science, and sociobiology.
Religious Studies and Education
Courses in this area focus on the public
understanding of religion through education with an emphasis on the
intersections of religion and issues related to public policy, education
studies, and curricular analysis and development. This area of study includes,
but is not restricted to, students who are enrolled in the Program in Religion
and Secondary Education (PRSE).
Theology
Courses in this area focus on all modes of the Christian
tradition's self-understandings of its faith and practice in historical,
contemporary, and comparative contexts. The study of theology involves the
articulation of diverse understandings of central topics such as God,
salvation, and the Church; analyses of the contexts of, constraints on, and
methods of theological reflection and reasoning; the relation of Christianity
to other religions; and the relation of theology to other pursuits of
knowledge and practices of self-understanding.
Women, Gender, Sexuality, and Religion
Courses in this area use gender
and/or sexuality as categories of analysis across the disciplines of religious
and theological studies. The area engages feminist theory in relation to the
experiences, thoughts, texts, and practices of both men and women as well as
highlighting previously neglected areas of women's religiosity.
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