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History and Mission
The origins of Harvard Divinity School and the study of theology at Harvard can be traced
back to the very beginning of Harvard College. From 1636, when it was established by vote
of the General Court of Massachusetts Bay Colony, Harvard has had a commitment to
educating religious leaders:
After God had carried us safe to New England and we had builded our houses, provided
necessaries for our livelihood, reared convenient places for God's worship, and settled
the civil government: One of the next things we longed for and looked after was to
advance learning and perpetuate it to posterity; dreading to leave an illiterate
ministry
to the churches, when our present ministers shall lie in the dust.
Because of this desire of the founders to perpetuate a learned ministry, theology
continued to hold a position of importance as Harvard grew. For example, the first
professorship in the College and the oldest in the country was the Hollis Professorship of
Divinity, endowed in 1721. In 1811, the first graduate program for ministerial candidates
was organized. In 1816, the Divinity School itself was established, the first
non-sectarian theological school in the country, to ensure that "every encouragement
be given to the serious, impartial, and unbiased investigation of Christian truth."
Today the concerns of the founders of Harvard remain at the center of the School. Its
purpose is to educate women and men for service as leaders in religious life and
thought—as ministers and teachers, and in other professions enriched by theological
study. The setting is an academic community characterized by continuing commitment to
serious and impartial investigation of truth. Here, students and faculty representing over
fifty-five denominations and strikingly diverse ethnic, cultural, and religious
backgrounds engage in rigorous historical and comparative study of Christian traditions in
the context of other world religions and value systems.
The curriculum of the Divinity School
is designed to address the challenges that confront religious communities when commitment
is considered in a global context. Perhaps the most critical of those challenges is the
contemporary crisis in religious meaning and authority. This crisis strikes at the very
heart of religious commitment and is central to a theological education that struggles to
understand, evaluate, criticize, and then to affirm and act out of particular traditions.
Because it aspires to embody this approach to theological education, the curriculum of the
Divinity School asks students to shape programs that attend not only to required subject
areas, but also to the methods, sensitivities, and competencies indispensable to
leadership in contemporary religious life and thought.
Two further features are critical to academic life at the Divinity
School. First, it is informed in each of
its dimensions by the distinctive religious experience of women and African
Americans, and
the implications of gender and race as variables in religious life. Second, both the
overall conception of the curriculum and the explicit requirements for the
MDiv degree
seek to integrate theory and practice, the academic and the applied. As a result, there is
no separate division of the curriculum for practical theology. Instead, each
part of the curriculum has an applied dimension that, together with supervised field education, supports the
development of specific ministerial competencies.
Finally, the School recognizes and emphasizes the importance of self-direction both in
theological education and in the professions for which it provides preparation. The
curriculum is designed to allow flexibility in meeting degree requirements. Consequently,
students are assured significant latitude in shaping their individual courses of study
within a basic framework deemed essential to the preparation of ministers and leaders in
religious studies. Students are encouraged to develop individual programs in terms of
their own interests and vocational plans. In doing so, they may draw on the impressive
range of resources not only of the Divinity School, but also of other schools within
Harvard University and the member institutions of the Boston Theological Institute.
The study of theology at Harvard Divinity School thus enables men and women, enriched
by theological understanding, to pursue diverse vocations in ordained and lay ministry, in
scholarship and education, and in other professions such as the human services,
journalism, medicine, law, and government.
Mission/Vision Statement, with guiding principles and goals, 2007-08.
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